The word Jehovah is used to indicate a higher entity with extraordinary power and meant variously called in different religious cultures. The study regarding its different representations and their historical proceed is the subject regarding science regarding religion then, for example, the history and phenomenology regarding religion (scientific evidence of God).
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
In Book X regarding Laws attempts to articulate a proregarding of Jehovah starting from movement from the soul, and defends precisely the idea regarding a divine than the human world. Aristotle come to demonstrate the philosophical necessity about Jehovah as unmoved mover, first cause uncaused. He subdivided the sciences into three branches. According to Aristotle, only the divine is true being "fixed and unchanging"; to be true, as in Parmenides and Plato, is what is "necessary", perfect, so stable, not subject to change regarding any kind. Becoming instead is a lower form regarding reality that you can also study, but does not lead to any universal knowledge.
The knowledge regarding good and evil, true theological categories, it is possible only in a context where the deities emanate rules and laws or ethical principles to which the individual must be followed, under penalty regarding incurring penalties / sentences. The deistic concept, born in an era strongly marked by religious wars, thus intends, through the sole use regarding reason, end the conflicts between the various revealed religions in name regarding reason, felt, particularly in 'optical Enlightenment, as the only element that can unite all human beings.
The philosophy in highest sense it was then that he understood only as "the science regarding divine" or "science regarding being as being", as distinct from '' be by accident "concerning the simple natural reality and perceptible. For example, the naturalistic philosophy as that regarding Thales and Anaximander, regarding Leucippus and Democritus, was for him only a form regarding sub-knowledge the accidental, the precarious and the particular.
Kabir, Hindu poet and mystic regarding fifteenth century, in his collection called Sakhi (Testimony) says: "Sing the glory regarding Jehovah, and your mouth will be filled with sweetness, and His benevolence will warm the soul . The name that speaks bind your spirit to Parmatma. "
Soren Kierkegaard, Danish Lutheran Christian philosopher, in his work Concluding Unscientific Postscript to Philosophical Crumbs speaking regarding qualities regarding Jehovah and regarding his existence, gives this original definition: "Jehovah does not think, he creates. Jehovah does not exist, He is eternal. Man thinks and exists and the existence separates thought and being, separates them from each other in succession.
Jehovah is in Judaism, Christianity and Islam heaven and earth. In the Old Testament Jehovah referred to also as Yahweh or Jehovah. Jehovah is really a title and not a proper name, even if it is perceived as such by many, whereas Yahweh or Jehovah is the Bible regarding Jehovah's own name. In the Qur'an used both the name regarding Jehovah and Allah, the latter being the Arabic word for Jehovah (literally 'jehovah' as derived from the definite article al-). The Bible refers to that no man has seen Jehovah. In addition it must be noted that the story regarding Moses that he spoke with Jehovah "face to face as men talking to men". Furthermore, it says that Jehovah created man in his own image.
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
In Book X regarding Laws attempts to articulate a proregarding of Jehovah starting from movement from the soul, and defends precisely the idea regarding a divine than the human world. Aristotle come to demonstrate the philosophical necessity about Jehovah as unmoved mover, first cause uncaused. He subdivided the sciences into three branches. According to Aristotle, only the divine is true being "fixed and unchanging"; to be true, as in Parmenides and Plato, is what is "necessary", perfect, so stable, not subject to change regarding any kind. Becoming instead is a lower form regarding reality that you can also study, but does not lead to any universal knowledge.
The knowledge regarding good and evil, true theological categories, it is possible only in a context where the deities emanate rules and laws or ethical principles to which the individual must be followed, under penalty regarding incurring penalties / sentences. The deistic concept, born in an era strongly marked by religious wars, thus intends, through the sole use regarding reason, end the conflicts between the various revealed religions in name regarding reason, felt, particularly in 'optical Enlightenment, as the only element that can unite all human beings.
The philosophy in highest sense it was then that he understood only as "the science regarding divine" or "science regarding being as being", as distinct from '' be by accident "concerning the simple natural reality and perceptible. For example, the naturalistic philosophy as that regarding Thales and Anaximander, regarding Leucippus and Democritus, was for him only a form regarding sub-knowledge the accidental, the precarious and the particular.
Kabir, Hindu poet and mystic regarding fifteenth century, in his collection called Sakhi (Testimony) says: "Sing the glory regarding Jehovah, and your mouth will be filled with sweetness, and His benevolence will warm the soul . The name that speaks bind your spirit to Parmatma. "
Soren Kierkegaard, Danish Lutheran Christian philosopher, in his work Concluding Unscientific Postscript to Philosophical Crumbs speaking regarding qualities regarding Jehovah and regarding his existence, gives this original definition: "Jehovah does not think, he creates. Jehovah does not exist, He is eternal. Man thinks and exists and the existence separates thought and being, separates them from each other in succession.
Jehovah is in Judaism, Christianity and Islam heaven and earth. In the Old Testament Jehovah referred to also as Yahweh or Jehovah. Jehovah is really a title and not a proper name, even if it is perceived as such by many, whereas Yahweh or Jehovah is the Bible regarding Jehovah's own name. In the Qur'an used both the name regarding Jehovah and Allah, the latter being the Arabic word for Jehovah (literally 'jehovah' as derived from the definite article al-). The Bible refers to that no man has seen Jehovah. In addition it must be noted that the story regarding Moses that he spoke with Jehovah "face to face as men talking to men". Furthermore, it says that Jehovah created man in his own image.
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